Jerry Pournelle’s Iron Law: Safeguarding Part One


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With the process of choosing a new Archbishop of Canterbury now underway, it perhaps won’t come as a surprise that many commentators have already quietly written off the next incumbent, even before those running the process have started sifting through names, let alone choosing one. It is not their fault, mind. However, turning another page makes no real difference to a narrative drama that is essentially bound to rehash and repeat the previous storylines.

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Peter Drucker’s Breakfast: Safeguarding Part Two


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The management and leadership theorist Peter Drucker opined that culture always “eats strategy for breakfast.” General Synod is a veritable breakfast buffet that meets for several days commencing Monday. Expect little but status theatre and windy speeches from loyalists. Dissent and grumbles will be muted, and the propaganda machine will be cranked to optimum strength. (Everything is fine and going according to plan; the media, public and people in the pews couldn’t be more wrong!). General Synod gatherings now resemble some elected assembly in a totalitarian one-party communist state (pre-1989) or a theocracy, in which autocratic bishops and their advisors reign supreme.

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A Sermon on Purity and Defilement: Mark 7: 24-30


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REGULATION 30: ACTION TO PREVENT FUTURE DEATHS

To follow the gospels well, there are always basic questions to ask.  Where is this event taking place, and does that matter?  Who is watching? Who is Jesus speaking to, touching or even healing? Who is opposing all this, and finding it offensive or difficult? And, what is the point?

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Righteous Anger


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Aggression and rage is almost always understood as negative, and often equated with violence.  Yet feminist writes such as Kathleen Greider call for a proper reappraisal of aggression and its place.  She points that the Latin etymology of ‘aggression’ lies in the verb aggredi, meaning ‘to move towards’, and she uses an intriguing working definition that is significant for our discussion here. 

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